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Frequently-Asked Questions > EVP/ITC Phenomena

Is it possible to communicate with animals using EVP?

We are a little conflicted about communication across the veil with animals. In one case, people have recorded various appropriate animal sounds at the right time. For instance AA-EVP founder, Sarah Estep, recorded an EVP from her husband who told her he had their dog with him, and right after that, she heard a bark in the EVP that sounded like her then discarnate dog.

In other cases, we have reports from people who believe they have recorded comments from their still living animals. For instance, with two dogs playing in the back yard a person recorded an EVP containing comments like "play." Tantalizingly suggestive of the idea that an animal can speak in EVP. We would think that this comment would be the dog repeating what the owner says when they have fun or a conceptual/image translation in the person's mind. I will explain below. Evidence indicates that it may be easier to communicate concepts across the veil than it is to communicate concrete ideas. "Play" is a concrete idea, but having fun is conceptual. On the other hand, "play" requires less energy to speak in EVP than "having fun." There are many variables.

Here are the reference points for your consideration:

The metaphysics of the Survival Hypothesis hold that we are an etheric entity in a symbiotic relationship with a physical body. It is through that etheric-physical entanglement that we are able to bring etheric objects of reality into the physical and still satisfy the Principle of Natural Law which holds that. "An object of reality must be energetically in agreement with the aspect of reality it inhabits." An etheric object, such as a dog bark or an idea, must somehow be embodied into the physical. Thus for etheric to physical influences to be possible, that influence (an object of reality) must be transformed into the physical (made energetically in agreement with the physical). There are other sources of information that support the idea that we are responsible for providing the etheric-physical energy necessary for EVP or any other form of etheric to physical phenomena.

In mental mediumship and in EVP, we are pretty sure that the etheric communicators must use the vocabulary and image library of the person enabling the communication. That is usually the experimenter and/or a person who has their attention on the experiment. I have a little training in mediumship and this is consistent with my experience. Essentially all EVP are in a language that the experimenter or interested party understands. It is common to hear an experimenter say, "that means ..." to explain an obscure utterance in EVP. We think this is because the person understands the imagery and may have even sense the translation of the image into voice. That is essentially how mediumship works.

Experiments have shown that it is possible to deliberately record the thoughts of sleeping people--even to solicit meaningful comments about what the experimenter is doing far in another part of the world. This is reasonable, because while sleeping or in some way mentally disengaged from the physical, we are pretty much the same as the etheric entities we communicate with via EVP.

An animal is also an etheric entity embodied into the physical, and so, there is no reason to think that an animal could not also communicate ideas to us via EVP and using our language and image library. Experiments need to be conducted to determine if this makes sense. One problem with animals making people sounds is the occasional prankster who is liable to mislead us into thinking we are hearing talking dogs, so we must always suspect our data.

On a final note, I have attached a video ITC image below that contains a man--maybe in uniform--holding a dog as if for a portrait. The technique is to set up a camera so that it "sees" what it has just "seen" on the screen of a TV. The objective is to generate chaotic optical noise with the video loop. Order naturally emerges in the optical noise via stochastic resonance, but those otherwise haphazard patches of order are sometimes transfigured into recognizable features. The features are found later by examining individual video frames.

We see quite a few animals in visual forms of these phenomena, often being presented as a favorite pet. We believe that the physical mechanism of stochastic resonance enhancing small telekinetic influences is the same for mental mediumship, and audio and visual forms of ITC.

As a side note, you will see scholarly dissertations about how EVP is just the telepathic manipulation of the electronic device by the experimenter, and is therefore not evidence of survival. (Telepathy obviously being the lesser of two evils for these physical scientists when compared to survival.) As you can see above, we agree that it is telekinetic manipulation by the experimenter, but caused by the etheric communicator. The evidence of survival is in the message not in the mechanism.

I hope that answers your question. Please remember that all I have said about the theory is hypothetical. Much more research is needed.

 

Do entities actually change an existing EVP to say something else?

We have hundreds of EVP examples in our computers, and over the years, we have send examples around the world via a CD, audio cassette and email, yet we have no record of an example being changed. There is quite a lot of "popular wisdom" about examples being changed by the entities back in the days of analog recording, but it was usually felt that, once they were put on CD, they would not be changed.

Here is what we do know. As with the visual forms of ITC, you usually have to "find" the information in the noise. As AA-EVP member, Andrea Carr, pointed out, the problem is one of perspective when listening to the words in EVP. The only time we have suspected that an example was changed, we later realized that it had not changed--just our perspective.

It is pretty clear that the EVP is formed in the electronics of the recorder, and that the process is energy intensive requiring both the experimenter and the communicating etheric person to participate at some level. The energy required to change recording media or memory devices is considerably more than that required to change an already rapidly changing energy field in a transistor. Once in the storage media, there seems to be less opportunity for EVP formation. Otherwise, we would have a lot more reports of "faulty" memory media and I have heard of none.

It is true that a message might be meant for someone who is currently unknown to the experimenter, but that does not mean that the message changes for that person, it means that the person's perspective is different, and so, he or she hears it differently. For instance, Tom Butler heard "Paolo Pressi" in an EVP, but Paolo did not hear that at all. Later Tom realized that Paolo pronounces his name differently than he does and the utterance was, in effect, the English pronunciation of the name.

People have a wide range of hearing ability, attention spans and worldviews with their attendant perspectives. Few who come to EVP have the knack of hearing EVP. It is something of an acquired skill for most examples. Even the very best Class A examples are sometimes not understood, even though they have clearly not changed. For instance, there have been dozens of emails sent to the AA-EVP from site visitor suggesting just about as many versions of Sarah Estep's, "I was seeing the was," yet most listeners feel that the example is a very good Class A.

Simply stated, some of the examples people complain about as being "morphed" have been Class C--if they were EVP in the first place. It is important for people to be able to present recordings to others so that they can ask and learn, but it is a bad trap to get into to say that, since others do not hear what the experimenter heard, then the recording must have been morphed. The scientific community would discount the whole concept the first time that argument was used.

 

Are all messages in EVP caused by residual energy ghosts?

Some people have decided that the best way to discount EVP as proof of personal survival is to show that the messages in EVP are caused by residual energy. You will hear them say that, "Since we know that all ghosts are caused by residual energy, then obviously all EVP are caused by residual energy." This is an instance of an unsubstantiated belief being used to substantiate another belief.

In fact, the evidence indicates that the majority of haunting experiences are caused by an interactive person. There are a few instances in which a ghost will be seen doing the same thing time and again and without showing an indication that the entity is aware of the witnesses. This kind of ghost is commonly referred to as a "recorder ghost," or probably more correctly, "residual energy apparition," but they are very rare. A good study of haunting phenomena can be found in True Hauntings, Spirit with a purpose by Hazel M. Denning.

 

You will hear a few of the modern ghost hunters refer to this residue of energy as "place memory;" however, that phrase has always been an anthropological term for a peoples relationship with "the land. For instance, Native Americans often talk about sacred places. Our research indicates that these phenomena are all about energy, and the best guess today for unresponsive ghosts is that they are the product of near-etheric energy that has not yet dissipated. We believe the focus should be on that energy, rather than the place.

The vast majority of EVP recorded in purportedly haunted locations have clearly been responsive. In one instance, AA-EVP member, Karen Mossey, recorded a child's voice saying, "It's Frank," as the family cat named Frank walked into a closet in which a clairvoyant had previously been reporting the presence of a child. This was during a hauntings investigation and there were no hints of residual energy phenomena.

It is important to remain alert to the signs of skepticism that is a religiously held belief disguised as scientifically rational objectivity. This is true for any field, but in the field of etheric studies concerning postmortem survival, you will frequently encounter people who claim to be objective researchers, but who will do anything to avoid acknowledging that any phenomena necessarily implies personal survival. We have encountered this cloaked religious skepticism in talk shows hosts for shows dealing with all sorts of "supernatural" phenomena, in theories explaining everything including psi phenomena and in organizations that are aggressive advocates of "human potential," but that do not allow the possibility of personal survival. As it turns out, you can believe in spiritual healing, crop circles and/or UFOs without believing in survival.

 

 

 

 

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